Friday, March 25, 2011

Mata Lalita Tripursundari Katha


This stotra (hymn which praises) occurs in Brahmanda purana (Old epic of the universe) in the Chapter on discussion between Hayagreeva and Agasthya.Hayagreeva is an incarnation of Vishnu with the horse head and is believed to be the storehouse of knowledge. Agasthya is one of the great sages of yore who is one of the stars of the constellation great bear. At his request Hayagreeva taught him the most holy 1000 names of Lalitha.
Parama shiva is one of the trinity of Hindu pantheons who is in charge of destruction. He married Sathi , the daughter of Daksha. Daksha and Paramashiva were not getting on well and consequently he did not invite Paramashiva for one of the great fire sacrifices that he conducted. However Sathi went to attend the function in spite of Paramashiva’s protest. Daksha insulted her husband and she jumped in to the fire and ended her life. Consequently at the behest Of Paramashiva Daksha was killed and later given life with a goat’s head. However this incident upset Paramashiva and he entered into deep meditation.Sathi took birth as the daughter of the mountain(Parvathy) Himalayas and started doing penance on Shiva for getting him as her husband. The devas faced a very great enemy in Sura Padma who had a boon that he could be killed only by a son of Shiva and Parvathy. So to wake Shiva from his deep meditation the devas deputed Manmatha , the God of love who shot his flower arrows at Paramashiva. Paramashiva woke up and opened his third eye and burnt the God of love into ashes. The Devas and Rathi Devi the wife of Manmatha requested Paramashiva to give life to Manmatha. Heeding for their request Paramashiva stared at the ashes of Manmatha.From the ashes came Bhandasura Who made all the world as impotent and ruled from the city called Shonitha pura.He started troubling the devas.The devas then sought the advice of Sage Narada who advised them to conduct a fire sacrifice. From the fire rose Sri Lalitha Tripura Sundari.
She was extremely beautiful, having dark thick long hair with scent of Champaka, Asoka and Punnaga flowers, having the musk thilaka on her forehead, Having eyelids which appeared as if it is the gate of the house of God of love ,having eyes which were like fish playing in the beauteous lake of her face, Having nose with studs which shined more than the stars, Having ears with sun and moon as studs, having cheeks which were like mirror of Padmaraga, Having beautiful rows of white teeth, Chewing Thamboola with camphor, having voice sweeter than the sound emanating from Veena of Sarswathi, Having such a beautiful smile that Lord Shiva himself could not take his eyes off, Wearing Mangala soothra and necklaces with beautiful shining dollars, Having breasts which were capable of buying the invaluable love of Kameswara, having row of faint beautiful hair raising from her belly, having stomach with three pretty folds, wearing red silk tied with a string with red bells. Having thighs which steal the heart of Kameshwara, Having knees which looked like crowns made of precious gems, having voluptuous legs, having upper part of the feet resembling the back of tortoise, Having feet which resembled the lamps made of gems which could dispel worries from the mind of devotees and a body with the golden red colour. She was given in marriage to Lord Kameshwara and made to stay in Sree Nagara at the top of Maha Meru Mountain.
Sree nagara had 25 streets circling it. They are made of iron, steel, copper, lead, alloy made of five metals, silver, gold, the white Pushpa raga stone, the red Padmaraga stone. Onyx, diamond, Vaidoorya, Indra neela (topaz), pearl, Marakatha, coral, nine gems and mixture of gems and precious stones. In the eighth street was the forest of Kadambas. This is presided by Syamala. In the fifteenth street live the Ashta Digh palakas.In the sixteenth lives Varahi alias Dandini who is her commander in chief. Here Syamala also has a house. In the seventeenth street live the different Yoginis.In the eighteenth street lives Maha Vishnu.In the nineteenth street lives Esana, in the twentieth Thara Devi, twenty first Varuni , the twenty second Kurukulla who presides over the fort of pride, twenty third Marthanda Bhairawa, twenty fourth the moon and twenty fifth Manmatha presiding over the forest of love. In the center of Srinagara is the Maha Padma Vana(The great lotus forest) and within it the Chintamani Griha (The house of holy thought),In its north east is the Chid agni kunda and on both sides of its eastern gate are the houses of Manthrini and Dhandini.On its four gates stand the Chaduramnaya gods for watch and ward. And within it is the Sri chakra.In the center of Sri Chakra on the throne of Pancha brahmas on the Bindu Peeta(dot plank) called sarvanandamaya(universal happiness) Sits Maha Tripura Sundari.In the Sri Chakra are the following decorations viz., The square called Trilokya mohanam(most beautiful in the three worlds), The sixteen petalled lotus called Sarvasa paripoorakam(fulfiller of all desires), the eight petalled lotus called Sarvasamksopanam(the all cleanser), the sixteen corner figure called Sarva sowbagyam(all luck),the external ten cornered figure called Sarvartha sadhakam (giver of all assets), the internal ten cornered figure called Sarva raksha karam(All protector), the eight cornered figure called Sarva roka haram(cure of all diseases), triangle called Sarva siddhi pradam(giver of all powers) and the dot called Sarvananda mayam(all pleasures).
The devas prayed her to kill Bhandasura..When she started for the war with Bandasura, she was accompanied by the powers called anima, mahima etc, Brahmi, Kaumari, Vaishnavi, Varahi, Mahendri, Chamundi, Maha Lakshmi, , Nitya Devaths and Avarna Devathas who occupy the Sri Chakra.While Sampatkari devi was the captain of the elephant regiment, Aswarooda devi was the captain of the cavalry.The army was commanded by Dhandini riding on the Charriot called Giri Chakra assisted by Manthrini riding on the chariot called Geya Chakra..Jwala malini protected the army by creating a fire ring around it.ParaShakthi rode in the center on the chariot of Sri Chakra.Nithya Devi destroyed a large chunk of Bandasura’s armies , Bala Devi killed the son of Bandasura, and Manthrini and Dhandini killed his brothers called Vishanga and Vishukra.When the Asuras created blockade for the marching army, Sri Lalitha Tripura sundari created Ganesha with the help of Kameshwara to remove the blockade.Then Bandasura created the asuras called Hiranyaksha, Hiranya Kasipu and Ravana.The Devi created the ten avatars of Vishnu and destroyed them. She killed all his army using Pasupathastra and killed him with Kameshwarasthra.The gods then praised her.She then recreated Manmatha for the good of the world. This story is contained in the first 84 names of the first 34 slokas of Lalitha Sahasra nama .and all together contains one thousand names. This is also called the Rahasya Nama Sahasra(the thousand secret names).Reading it , meditating on the meaning of the names would lead to the fulfillment of all the wishes of the devotees.

Source :http://en.wikipedia.org

Importance of Guru

The word Guru comes from Sanskrit and its root words are gu, meaning darkness, and ru, dispeller. A Guru is an awakened man or woman who has personally, through the help and invaluable transfer of consciousness from a Guru before, become able to transmit higher consciousness to the aspirant.
Mother gives the first birth to a child. We come into the world through the mother. But second birth is through the Guru. The master delivers you the knowledge and skill.We all play the role of teacher, guide, guru, but when the spiritual knowledge is so total, that one is called Sathguru. An Acharya (teacher) gives knowledge and Guru gives height of awareness and makes you alive. Acharya gives information; Guru gives intelligence, an awakened intelligence.
Guru is a tatva — an element, a quality inside you. It is not limited to a body or a form. Guru is too big for you to make. Guru comes in your life in spite of your refusing or rebelliousness. Don't struggle to make a Guru. Just relax. Wake up and see. Feel grateful. Give all your garbage to the Guru and be free. Guru makes gold out of garbage. It is easy to make that change because everyone is made up of that one thing.
When your life is full, you get a feeling of gratitude then you start with the Guru and end up adoring everything in life. Guru is just a beginning. Whenever you praise, the praise goes to the divine. When you praise someone, your own consciousness is expanding. So for your own sake, adore and venerate others.
That is why we celebrate Guru Poornima. Guru Poornima is the day to feel grateful for the great knowledge you have received from your Master. There is a definite change inside you. Gratitude and humility together blossom a genuine prayer inside you!

Source:Sri Sri Ravishankar

How to find guru:
You do not need to find your guru, just create the will from inside, it will automatically happen, guru will come to you.
Still basic rule to check the person is your guru are:

  • If you know what to do in his presence then he is not guru.
  • If you do not know in his presence then he is guru.
  • If you do not know in his presence but everything automatically happens then definitely he is guru. 





Wednesday, March 23, 2011

Cow Urine Benefits



Cow Urine
Chemical Composition of Cow-Urine
A research conducted by the Cow Urine Therapy & Research Institute, Indore reveals many useful elements have been found in urine. Some of them are as below:
Urea
Urea is a major element found in urine and is the end product of protein metabolism. It is strong antibacterial agent.
Uric acid
Uric acid is similar to Urea and has strong antibacterial properties. In addition it helps to control cancer-causing substances.
Minerals
Minerals from urine can be very easily reabsorbed as compared to those derived from food.
Urokinase
Dissolves blood clots, helps in curing heart diseases and improves blood circulation.
Bioactive substance and hormones
Epithelium growth factor
Helps, repair and regenerate damaged tissues and cells
Colony stimulating factor
It is effective for cell division and multiplication.
Growth hormone
Shows different bioactive effects such as promotion of protein production, cartilage growth, and fat decomposition.
Erythropoetine
Promotes production of red blood cells.
Gonadotropins
Promotes normalization of menstrual cycle and sperm production
Kallikrin
Releases kallidin that expands peripheral veins and reduce blood pressure.
Tripsyn inhibitor
Effective for prevention and healing of muscular tumour.
Allantoine
Heals wounds and tumours
Anti-cancer substance
Anti-neoplaston, H-11 beta-iodole-acetic acid, directine, 3-methyl gloxal, etc. differ from chemotherapeutic drugs, which kill or injure all kinds of cells. They strongly prevent the multiplication of carcinogenic cells and return them to normal.
Nitrogen
It is diuretic & stimulates kidney naturally.
Sulphur
It increases intestinal peristalsis and purifies blood
Ammonia
It maintains integrity of body tissues and blood.
Copper
It checks excessive deposition of fat.
Iron
It maintains RBC counts in blood and stabilizes stamina.
Phosphate
It has acts as a lithotripter.
Sodium
It purifies the blood and checks hyperacidity
Potassium
It is appetizer and alleviates muscle fatigue.
Manganese
It is antibacterial and prevents gas gangrene.
Carbolic Acid
It is antibacterial and prevents gas gangrene.
Calcium
It purifies blood and provides nutrition to bones; helps in coagulation of blood.
Salts
Antibacterial, Prevents Comma, and acidosis.
Vitamin A, B, C, D, E
They prevent excessive thirst, infuse vigour, and increase potency.
Lactose Sugar
Gives strength to heart, checks excessive thirst and giddiness.
Enzymes
Improve immunity, and promote the secretion of digestive juices.
Hippuric Acid
Excrete toxins through the urine.
Creatinine
It is antibacterial.
Swama Kshar
Antibacterial, improves immunity, and acts as an antidote.

Uses of Cow-Urine Cow-urine can be used:
In Ayurvedic medicines
The Ayurveda system of medicine describes cow-urine (Gomutra) to be a therapeutic agent. Mostly, cow's urine is given orally directly or indirectly in the form of pills along with other ingredients to cure a number of diseases.
As a pesticide for plants
Emerging data on cow's urine have reported its anti-fungal effects. It protects plants from pests and fungi.
In pure form
Cow-urine is used by Hindus in a number of auspicious functions. Some also consume it directly or in its distilled form called Ark.
Cow-Dung
Cow dung is basically the rejects of herbivorous matter which is acted upon by symbiotic bacteria residing within the animal's rumen. The resultant faecal matter is a rich in minerals.

Uses of Cow Dung
Cow Dung can be used:
Manure
Cow Dung is rich in minerals and that makes it very good manure. It is generally preferred over chemical fertilizers as it maintains the pH of the soil, unlike the chemical fertilizers which disturb the pH balance of the soil after repeated usage. Vermicompost could also be developed using cow-dung.
Pest-Repellent
A majority of synthetic herbicides and pesticides are environmentally unsafe. These are toxic at exceedingly small concentration to human being and the target pest are reportedly developing resistance to these chemicals. A composition of cow-dung and urine forms a very effective pest repellent. Go-vigyan Anusandhan Kendra, Nagpur, an organization doing research on development of products from cow-urine and dung, has developed the formulation and produced the repellent that has proven performance for seasonal crops and horticulture. This organization has also developed mosquito repellent using cow-dung.

Source : www.worldcow.org

Wednesday, November 3, 2010

Mool Mantra - Japuji Sahib

Japuji Sahib
Mulmantra - The Prologue


ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥
॥ ਜਪੁ ॥
ਆਦਿ ਸਚੁ ਜੁਗਾਦਿ ਸਚੁ ॥ ਹੈ ਭੀ ਸਚੁ ਨਾਨਕ ਹੋਸੀ ਭੀ ਸਚੁ ॥੧॥
ਸੋਚੈ ਸੋਚਿ ਨ ਹੋਵਈ ਜੇ ਸੋਚੀ ਲਖ ਵਾਰ ॥ ਚੁਪੈ ਚੁਪ ਨ ਹੋਵਈ ਜੇ ਲਾਇ ਰਹਾ ਲਿਵ ਤਾਰ ॥
ਭੁਖਿਆ ਭੁਖ ਨ ਉਤਰੀ ਜੇ ਬੰਨਾ ਪੁਰੀਆ ਭਾਰ ॥ ਸਹਸ ਸਿਆਣਪਾ ਲਖ ਹੋਹਿ ਤ ਇਕ ਨ ਚਲੈ ਨਾਲਿ ॥
ਕਿਵ ਸਚਿਆਰਾ ਹੋਈਐ ਕਿਵ ਕੂੜੈ ਤੁਟੈ ਪਾਲਿ ॥ ਹੁਕਮਿ ਰਜਾਈ ਚਲਣਾ ਨਾਨਕ ਲਿਖਿਆ ਨਾਲਿ ॥੧॥

Ik oa(n)kaar sath naam karathaa purakh nirabho niravair akaal moorath ajoonee saibha(n) gur prasaadh ॥
॥ jap ॥
aadh sach jugaadh sach ॥ hai bhee sach naanak hosee bhee sach ॥1॥
Soche Soch Na Hovai Je Sochi Lakh Var ||
Chupe Chup Na Hovai Je Lai Raha(n) Liv Tar ॥
Bhukhia(n) Bhukh Na Utari Je Banna(n) Puria(n) Bhar ॥
Sahas Sianpa Lakh Hohi Ta Ik Na Chale Nal ॥
Kiv Sachiara Hoiai Kiv Kurai Tute Pal ॥
Hukam Razai Chalna Nanak Likhiya Nal ॥



Ik Ik means One. There is no duality or multiplicity.

Onkar  Onkar means God.  Onkar to mean That Which Was, Is, and Will Be. Ik Onkar, refers to the uniqueness of the entity we call God.

Satnaam Satnaam is a compound word and can be broken into Sat and NaamSat meansTruthNaam means Name. So, taken literally, Satnaam means (God's) Name is the Truth. Name is the Word of God (also called Shabad). So, Satnaam means that God's word is the truth.

Karta Literally, Karta means the One Who Does.

Purakh Literally Purakh translates to Man or Being. So, Karta Purakh means the Being That Does All That is Done. All that happens is by the act/consent of God.

Nirbhau Nir means Devoid Of and Bhau means Fear. So, Nirbhau means Devoid of Fear (Fearless).  Nirbhau is to inform that God is unequalled and Supreme.

Nirvair As earlier, Nir means Devoid Of and Vair means Enmity. So, Nirvair means Devoid of Enmity. In the context, Nirvair means that God is all-loving and does not discriminate between different parts of his creation based on any attribute.

Akaal-Moorat Kaal has two common meanings – Time and DeathAkaal hence means One Who Is Not Subject to Time/DeathMoorat literally means Shape. So, Akaal-Moorat meansThe Entity That Is Not Subject to Death Or Bound By Time. The word Moorat (shape / form) must not be mistaken to attribute any physical manifestation to God. It means formless nature of God.

Ajooni Joon is Birth. Sikhism believes that living beings go through cycles of birth and death. But God is A-Jooni, i.e., Beyond Birth / Death. Never was a time when God did not exist, nor will there ever be a time when God will not exist.

Saibhang Sai (Self) Bhang (Existent) means Self-Created.

Gurprasad The purpose of following the path of Sikhism is to attain oneness with God. Gurumeans Teacher, Prasad means Grace. Taken together Gurprasad means (God Is) Attained by the Grace of the Guru.
or self realization is attained by the grace of the Guru.

 Japu Chant And Meditate:

 Aad Sach He is True in the beginning, (before the anything (universe) existed) i.e True before creation.

Jugaad sach He was True when the ages commenced and has ever been True i.e True through all ages.

Hai bhi sach He is also True now

Nanak hosi bhi sach. (Satguru) Nanak (says that) he will be certainly True in the future also.

Soche Soch Na Hovai Je Sochi Lakh Var   
Thinking does not reach belief,even if one thinks a million times
सोच से धारणा कभी नहीं बनती चाहे उसे लाखों बार सोचा जाये

Chupe Chup Na Hovai Je Lai Raha(n) Liv tar 
By remaining silent, inner silence is not obtained, even by remaining lovingly absorbed deep within. i.e Prolonged silence and meditation does not quieten the mind 

Bhukhia(n) Bhukh Na Utari Je Banna(n) Puria(n) Bhar
Hunger (Greed) cannot be satisfied even with loads of food (wealth or worldly goods)

Sahas Sianpa Lakh Hohi Ta Ik Na Chale Nal
Hundreds of thousands of clever tricks, but not even one of them will go along with you in the end. i.e. At the time of death intellectual smartness also stays behind

Kiv Sachiara Hoiai Kiv Kurai Tute Pal
How can then we realize the Truth and destroy fibs ?

Hukam Razai Chalna Nanak Likhiya Nal 
Says Nanak live with His Divine Will means total surrender of oneself to the Supreme power (God).